First of all, the baby is not the property of its mother or its parents. The baby's property rights are its human rights, pure and simple, at this stage in its life!
So here is the question:
"Baby, do you want to experience this world before you go to the next world?"
The purpose of this world is to acquire the names and attributes of God - to take into the next world - and so there is a real possibility that bypassing this world will cause a disability in the next world.
Is the one considering abortion aware of the consequences for herself (taking a life) and for the unborn (creating a disability in the world beyond)?
Twitter @ DivineEconomy
Monday, December 2, 2013
Wednesday, February 20, 2013
Key To Conflict Resolution - Property Rights.
Human rights are part of natural law, which includes the recognition that
humans make decisions subjectively. The structure of human logic is unique
to Homo sapiens and it is universal for all human beings. Yet
each individual has unique experiences and abilities which make each person's
perspective unique also. This uniqueness functions within this universal
structure of human logic that all humans have in common.
Natural rights are part of the order that comes from the choice of humans to socially cooperate. Physically, intellectually, and spiritually humans have discovered in infinitely repeatable ways over the history of the evolution of human civilization that social cooperation is beneficial. The association of humans with their subjective choices is only natural, and identifying how these choices fit in as a part of social cooperation leads to reciprocity and a mutual recognition of property rights and human rights. Both human rights and property rights are understood in that context of reciprocity.
In other words, from the beginning of human history property rights have prevented conflict. What belongs to someone is theirs and what belongs to me is mine. The signs of ownership are often clear and when they are not clear it is by refining the definition so that the property rights are made clear and evident that conflicts are resolved.
Since the State confiscates property, and since it is the monopolist judge deciding what definition of property rights it wants to abide by, there is little conflict resolution potential in societies now-a-days. Resolution amounts to submission to the arbitrary edicts of the State. Combine this with the State's grabbing more and more monopolist power by using 'democracy' to exaggerate and exasperate envy and, you see, conflict resolution seems almost impossible.
Obviously the necessary conditions for peace include getting rid of the monopolist judge (the State - intent on coercive violation of property rights) in favor of consultative bodies that desire to refine property rights, moderated by reciprocity considerations.
Follow me on Twitter @DivineEconomy
If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com
Natural rights are part of the order that comes from the choice of humans to socially cooperate. Physically, intellectually, and spiritually humans have discovered in infinitely repeatable ways over the history of the evolution of human civilization that social cooperation is beneficial. The association of humans with their subjective choices is only natural, and identifying how these choices fit in as a part of social cooperation leads to reciprocity and a mutual recognition of property rights and human rights. Both human rights and property rights are understood in that context of reciprocity.
In other words, from the beginning of human history property rights have prevented conflict. What belongs to someone is theirs and what belongs to me is mine. The signs of ownership are often clear and when they are not clear it is by refining the definition so that the property rights are made clear and evident that conflicts are resolved.
Since the State confiscates property, and since it is the monopolist judge deciding what definition of property rights it wants to abide by, there is little conflict resolution potential in societies now-a-days. Resolution amounts to submission to the arbitrary edicts of the State. Combine this with the State's grabbing more and more monopolist power by using 'democracy' to exaggerate and exasperate envy and, you see, conflict resolution seems almost impossible.
Obviously the necessary conditions for peace include getting rid of the monopolist judge (the State - intent on coercive violation of property rights) in favor of consultative bodies that desire to refine property rights, moderated by reciprocity considerations.
Follow me on Twitter @DivineEconomy
If you know of anyone interested in ethics and economics,
or liberty and justice, please send them this link:
http://bruce-koerber.squarespace.com
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